Why Tamil politicians must collectively represent the demands of the nation

Despite 38 Candidates running for the Sri Lankan Presidential election, the race will be ultimately decided between the major Sinhala-Buddhist candidates Ranil Wickremesinghe, Sajith Premada, Anura Dissanayake and Namal Rajapaksa. According to media predictions, it will be a close race between Ranil, Sajith and Anura. While all of these candidates have different support bases, not only inside of Sri Lanka but also from foreign actors, for the Tamil people in the North-East, every Sinhala-Buddhst candidate will mean a continuation of the Sri Lankan state’s denial of Tamil rights, such as accountability, justice and the call for self-determination of the Tamil homeland. Despite huge divisions among the Sinhala polity, all of the leading Sinhala-Buddhist candidates are united when it comes to protecting Sinhala-Buddhist majoritarianism. They have all vowed to protect the military and will continue to defend the Sri Lankan unitary state. Tamils know that they cannot democratically change a system that is fundamentally flawed by design. That is why the turnout from the Tamil homeland has always been amongst the lowest on the island since the first Presidential elections were held in 1982, a year before the anti-Tamil pogroms of Black July and the start of the armed conflict. To find a new path forward, Tamils need to collectively find a unified position to best represent the demands of the Tamil nation.

Black flags in the country of the lion: Unfulfilled self-determination

In November 2019 Sri Lanka again produced headlines in the international media. Gotabhaya Rajapakse won the presidential elections by a landslide. Shortly afterwards, he appointed his brother and former president Mahinda Rajapakse as prime minister. Thus, the Rajapakse brothers are back in power after five years. In May 2009 they had conquered the last territories of the LTTE (Liberation Tigers of Tamil Eelam). The author outlines what this return means from a Tamil perspective.

Signs of Resistance

The history of the Tamil people in the island of Sri Lanka after Western colonisation is a history of oppression by the chauvinist Sinhala-Buddhist state. Because of strength and resilience, the Tamil people acted against this oppression with resistance. This goes from peaceful protest for equal rights to a militant fight for a separate state. Tens of thousands of Tamil civilians and combatants lost their lives throughout the armed conflict.