|
Sri Lanka ‘renounces war’
Acknowledging that decades of suspicion and antipathy cannot be readily dispelled, Sri Lanka's Chief Negotiator, Mr. G. L. Peiris, calls for determined efforts by both sides to negotiate a peaceful solution. There are moments in history, few and far between, which have the potential to change beyond recognition the course of events and to impact profoundly on the destiny of a nation. It is to moments such as these that one of the greatest writers of all time referred, when he said: "There is a tide in the affairs of men which, taken at the flood, leads on to fortune.
Together we repudiate today a legacy of rancour and hatred, which has torn asunder the fabric of our nation for decades. This devastation is all the more tragic, since our beloved Island, which the ancient Greeks named 'Serendib', has over the centuries been home to a community whose culture, at its very core, has been inspired by compassion, fraternity and understanding. This inner serenity, nurtured and sustained
by the four great religions illuminating the course of human civilisation
- all of which have made their indelible imprint on the story of our
nation - was the bedrock on which we built a society founded on mutual
respect and fulfilment. Sea Change This is now behind us. Our nation has
resolved, with a firmness of conviction that has served us well at the
most critical moments in our long and eventful history, that a sea change
is necessary, now that the tempests have abated. Nothing is as evident in
all substantial shades of public opinion in our country today as the
unquenchable thirst for peace, dignity and opportunity for all our people.
The wellsprings of a cultural tradition that derives from abiding and
spontaneous respect for diversity and pluralism in their ramifications
throughout society fortify us as we prepare to make pivotal decisions, for
ourselves and for generations to come, at the crossroads of history. We turn our backs on war as an instrument
for realising the dream of a nation. This is a matter of empirical
experience. The intensity of pain and deprivation, which pervaded the
armed conflict of eighteen long years, has banished from our minds -in
perpetuity- the appeal of sabre-rattling. Human aspirations are anchored in
legitimate expectation. During the last few months our people, whatever
their ethnic identity, have savoured deeply the fruits of peace and
grasped, within the contours of their daily lives, the infinite vistas of
opportunity that peace will bring in its wake. A beginning, promising albeit modest, has
been made in respect of the provision, interrupted for so long, of goods
and services -access to which is the inalienable right of every citizen-
to the people of the areas directly affected by the conflict. The
formidable task of reconstruction and rehabilitation has commenced in
earnest. The benefits flowing from these
developments, in terms of enhanced investment in many vital sectors of the
economy including tourism, trade and infrastructure, have percolated to
every segment of the community and amply enriched their lives. Pragmatism Above all, the fear which stalked a whole generation has become a thing of the past, heralding in its stead the spirit of freedom and contentment, much in evidence in the countenance of the tens of thousands, who in the company of their family and friends, whether on business, on pilgrimage or on holiday, have rediscovered for themselves whole regions of their country, which had been all but inaccessible to them in recent times. It is inconceivable to us that a people, hovering on The threshold of such exhilarating possibilities, should decide to jettison it all in order to return, of their own accord, to the travails of war. Changes of this magnitude in the mindset of a people do not occur fortuitously. They are the product not of coincidence but of mature, far-sighted deliberation and pragmatic action.
Preeminent among the circumstances which have made this achievement possible is the role of leadership characterised by consistency,
courage and dynamism. Prime Minister Ranil Wickremesinghe, through vicissitudes calculated to break the most indomitable spirit, held fast to his course of national reunification with a degree of tenacity born of depth of conviction. His policy, persuasively articulated and realistically implemented, of one step at a time, an initiative abjuring the mire of threshold conditions -the bane of numerous attempts in the past- and opting instead for a series of practical measures, which have engendered a climate of confidence sufficiently durable to support a viable negotiating process, has fired the imagination of a beleaguered nation. This has made possible, as the inauguration of these historic proceedings bears witness today, the beginning of an epoch making exercise in healing and rapprochement, which has eluded us for so long. Critical hour Despite the colour and drama of this event, however, it behoves us to remember that the unfolding
panorama of history represents a continuum. President Chandrika Bandaranaike
Kumaratunga, soon after her election for the first time eight years ago, committed her government to the goal of a negotiated peace. It is the endeavour of our government at this time, with malice towards none and goodwill towards all, to consolidate and build on all positive elements buttressing previous attempts at different times and yet, in all humility, to learn from the mistakes of the past, not to impute blame but simply to avoid their repetition and perpetuation. At this critical hour of national renewal we call on all our people, irrespective of ethnic identity, cultural background or party affiliation, to join with us in ensuring fulfilment of the abundant promise of our beloved land. As we renounce war and embrace negotiation as the key to our Island's future, far be it from us to deny or even unwittingly to make light of, the challenges and hazards that confront us. A reservoir of suspicion and antipathy, which has filled to the brim over extended periods, can scarcely be wished away overnight. Assuredly, no quick fix is feasible.
Unmistakably indicated are the qualities of patience, perseverance and dedication. At this point in time we cannot foretell, with certainty or precision, what the future holds. Nevertheless, there are several truths, as we perceive them, which stand out starkly and vividly in our minds. We are convinced that no process of negotiation could aspire to be fruitful in its outcome in the absence of a threshold of trust and confidence between the parties. It is the sacred duty of all our people, and in particular of all those - whatever their political complexion - on whom the mantle of leadership has fallen at this decisive moment, to consign to oblivion the wounds of the past, to rise above the lingering memory of injustice, pain and worse, to disavow the heritage of vengeance and retribution and to draw upon the reserves of wisdom, generosity and large-heartedness with which our cultural traditions have bountifully endowed us. Challenge Nothing is clearer, in the interest of national survival, let alone national prosperity, than that this is the time for a fresh point of departure. We, for our part, as the government of our country, are equal to this challenge. We pay tribute, at the same time, to the foresight of the
Liberation Tigers of Tamil Eelam and their leader, Mr. Veluppillai
Pirabaharan, in embarking on the transformation of their movement into a
political organisation responsive to the changing nuances of contemporary priorities. We declare, with all the vehemence at our command that the negotiations, which we are about to commence, are not in our view, by any means, a zero sum exercise. It is not a question of the winner taking all. Indeed, it is plain for all to see, at this watershed in the meandering course of a fratricidal conflict, that there are no winners and no losers. The natural corollary is that, an adversarial or confrontational approach is singularly inappropriate.
Sincerity, openness and candour, which will be reflected in the sharing of perspectives,
insights and information, including technical information relating to legal and constitutional issues, will supply the underpinnings of our attitude to the work that lies before us. It is our hope and expectation that this will be unhesitatingly reciprocated. It is the government's fervent desire that the discussions should commence and go forward in an atmosphere untrammelled by inhibitions of any kind. We believe that broad horizons and
resilience of mind are indispensable. And yet, in determining the parameters of the talks, there are some elements -rudimentary in quality-
which cannot but be constant. These represent the irreducible foundations of what we care for and believe in. Peoples’ Support We stand unwaveringly for the amplest degree of devolution and for the establishment and strengthening of institutions designed to achieve this purpose. But these reforms must necessarily be effected within the framework of a State whose unity and territorial integrity is ensured in fact and in law by the envisioned structures.
We are mindful that any substantive structural and institutional arrangements that may be evolved should provide for the rights of all communities. In this context, we have taken note of the apprehensions expressed by the Sinhala and Muslim communities living in the Northern and Eastern Provinces. All parties should take cognisance of the need to ensure the safety, security and identity of these communities as well, and the protection and advancement of their political, social, economic and cultural rights. We should ensure that their concerns are totally addressed. In order to arrive at durable peace, it is imperative that steps be taken for the resettlement, rehabilitation and reintegration of all displaced persons in their original areas with honour, dignity, assurance of personal safety and adequate reparation. Such measures would demonstrate our commitment to pluralism and mutual accommodation. Hard Work It is a pleasure to acknowledge and to express appreciation of the yeoman service rendered with regard to all aspects of the peace process by the Royal
Norwegian Government. We thank the Royal Thai Government warmly for the readiness, with which they placed at the disposal of the negotiating teams, the excellent facilities available to us here in Sattahip, as we enjoy the legendary hospitality of Thai people. We cordially welcome representatives of other governments, non-governmental organisations and the Sri Lankan and international media, and we thank them for their goodwill and support as we prepare to keep our tryst with destiny. Muruges Arumugam reflects on the reality of an island divided, not only by cultural differences but also by decades of war, and suggests that recognising this reality is the only way forward. Reflecting on a recent visit to the Tamil areas of Sri Lanka, a Buddhist monk from Colombo is reported to have expressed his astonishment at just how isolated from the rest of the island the Northeast has become. "The reality of how severed the country was only struck me today," he said. "It is terrible." Terrible it might be, but it is a reality that Tamil activists in Sri Lanka and elsewhere have been trying to impress upon the world for decades. Especially to the Buddhist clergy themselves, many of whom have steadfastly refused to believe in anything other than a unified island for Sinhala-Buddhists. Of course, the reality has always been that several distinct communities reside on the island of Sri Lanka. It is this underlying socio-cultural distinctiveness that was the foundation upon which Tamil political aspirations, and eventually separatism, were built. Yet throughout the period of agitation for greater autonomy and rights, Tamil activists were told that Sri Lanka was for all Sri Lankans - a meaningless doctrine employed to
disguise fundamental differences. But, more than these rhetorical and political debates, it is the reality of a 20-year conflict that has led to de-facto separation of the Northeast - a reality brought home to Sinhalese visitors in recent months. The hitherto "uncleared" areas that were under the control of the Liberation Tigers have all the trappings of a separate country - immigration checkpoints, a police force, a judicial system, a bank, a development agency, a tax system and even a different time zone from the rest of the island! Perhaps without knowing it, the Sri Lankan armed forces have achieved what Tamil politicians have wanted all along - a separate set of political and social institutions for the Northeast. However, the situation until this year's ceasefire was by no means satisfactory. Under the conditions of a brutal and devastating war, the real potential of Tamil aspirations could not be achieved. It was what analysts call "garrison nationalism" - the sense of community built on the feeling of being under threat - at its best. Now the peace talks between the Liberation Tigers and the Sri Lankan government have opened up opportunities to come up with a workable solution that recognises this reality of a divided island. This reality - which only dawned on the Buddhist monk after his visit - will be the greatest of all challenges facing negotiators. It will be tempting for some Sinhalese politicians to return to a hard-line position of no compromise. That is, of refusing to accept anything that compromises the unitary structure of the country. However, not only will such a position ignore the basic reality of numerous socio-cultural differences, it will fail to recognise the reality of the isolation of the Northeast over the last 20 years. As a result, Tamils living in the Northeast have already become used to living in a semi-autonomous territory. To back-track now would be counter-productive and, worse still, risk renewed conflict. The island of Sri Lanka is, in the words of the respected scholar of nationalism Walker Conner, very much a multi-homeland territory. It is not just multi-cultural as we might depict Canada or Australia because, in those countries, few if any communities can claim a distinct "homeland" within their borders. The recognition of this reality will be the first step in any fruitful negotiations. A second step will be to treat the Northeast differently from the rest of the country. It is not just another province. The Northeast has specific requirements - not least because of the widespread reconstruction needed - and its people have distinct aspirations. The temptation for those influenced by Western liberalism - which sees ethnic differences as surmountable - will be to push for reconciliation between Tamils and Sinhalese within a single, unitary system. This reconciliation will indeed be vital but it can only occur under the premise that Sri Lanka is a multi-homeland island. Only then will peace be sustainable. Perhaps if things had been managed differently - if Sinhala-Buddhist chauvinism had not raised its ugly head or if all out civil war had been avoided - then the ideal fix would have been to strengthen the unitary system. Unfortunately, the last few decades have been plagued by acrimony, distrust and conflict between the island's main communities. The dream of a stable, prosperous, united Sri Lanka has been broken. As a result, Sri Lanka is a broken island - broken, as the monk has noticed, more than many would realise or care to concede. Now, as direct peace talks loom large, the solution will not be to force the two parts to together but to build a system in which the two can co-exist side by side. |